cognizer

cognizer

(kɒɡˈnaɪzə) or

cogniser

n
a being that is able to cognize
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014
References in periodicals archive ?
Dean used the example of an air quality monitoring tool called Air Cognizer to demonstrate how TensorFlow is used in everyday mobile app development.
"The three have developed 'Air Cognizer', a portable, real-time air quality analytics application, which is available at Google Play Store to download freely by any smartphone user to measure the air quality in his/her area," said the Society.
Externalism, by contrast, contends that at least sometimes a belief can be rational even if the cognizer is not (or is incapable of being) aware of (at least some of) the rationality-contributors for her belief.
For instance, FrameNet also includes thematic roles like Goal, i.e., an agent's objective, such as demonstrating writing proficiency, and Cognizer, i.e., a person or entity that judges or perceives--in the case of rubrics, a rater.
But let's not even talk about 'truth,' which is as much in the mind of the cognizer as 'beauty' is in the eyes of the beholder.
Inasmuch as that perception requires a particular cognizer, the form of value so perceived is cognitively superimposed (adhyaropita) on the cognized form (akara) of the object of the person.
If valence is approached from a cognitive perspective, arguments are abstract categories of syntactic meaning, generally referred to as Agent, Perceiver, Cognizer, etc., which are projected on the surface of a clause as its clause elements Subject, Object, etc.
Spencer-Brown, George, Laws of Form, (1969, 1972 ...) 1994 Portland OR: Cognizer Co.
Principles and reasons inhabit a cognizer's rich dynamical morphological landscape, illuminating the situation where moral judgment gets fallen.
190): "[...] which leads to a state of infinite regress, because no condition exists that is a repose from seeing." What Utpaladeva means to say is just the opposite: "[this thesis] would lead to a regressus ad infinitum (anavastha), insofar as there would be lack of a resting point (avasthana), i.e., of an ultimate resting point for the act of perception." As is well known, for the Pratyabhijna the ultimate resting point (visranti) of any cognition is in fact the I, the cognizer.